Introduction: - The competitive world has no space for any type of lacking either physiological or psychological and both can effectively groom with the help of yogic techniques. The improved and advance functioning of body and mind reduce the chances of failure in sports and take the sportsman level to great extent. so keeping in mind the importance and advantages of improved physiological capacities the current study is conducted to check that whether kapalabhati can improve the various physiological functioning or not. If it will be effective, then kapalabhati can used to improve numerous physiological capacities which ultimately will enable a sport person to participate more efficiently and perform effectively in the competition.
The basic need for all the sportsperson is to have efficient physiological functioning because it forms the base for the whole body to act and react properly. If the physiological functioning is not good enough then it is not possible for a normal person and a sportsperson to do any task properly. For the sports person, the physiological systems should not only function efficiently but should be more adapted and advanced than a normal individual, only then he/she will be able to perform good in sports. Various capacities and basic physiological functioning can be improved with the help of different types of training and supplements but the result of yogic techniques especially pranayama does tremendous job to bring the great change with less efforts and expenditure of money. (P.Shyam Karthik, 2014).
MEANING OF YOGA
The word yoga is derived from Sanskrit word “yuj” which means to unite. Essentially it means something that brings someone to reality. From spiritual perspective it means that process in which the jivatma and paramatma is realized by yogis. It is pure peace which leads to free a person from all sorrows, tears, misery, restlessness and agitation. It conveys the ideas of harnessing oneself to a discipline and at the same time of unifying the part of self, the universal flow of life and so on, according to one’s religious and philosophical stance. Yoga is an art, a science and a philosophy. It touches the life of man at every level physical, mental, spiritual, social etc. The overall philosophy of yoga is about connecting body, mind and spirit.
STAGES OF YOGA
In yoga sutra, Patanjali divided raja yoga into eight steps which are mainly influenced by buddhist philosophy of yama and niyama. In these eight steps yama and niyama are the first two, followed by asana and pranayama. Then come pratyahara, dharana, dhyana and samadhi, which are the final four.
Basically these eight steps of yoga is to secure purity of body mind and soul.
1]. YAMA: Yama means social discipline, restraint or abstention. It has five moral practices
a] Non-Violence [Ahimsa] means not to hurt any creature mentally or physically through mind, speed or action.
b]. Truthfulness [Satya] is the presentation of a matter as perceived with the help of the sense organs.
c] Non stealing [Asteya] means not to covet and physically, mentally or by speech other’s possessions.
d] Celibacy-Moderation in sex [Brahmacharya]. Brahmacharya does not mean life long celibacy, but moderation in sex between married couples.
e] Non-acquisitiveness [Aparigraha] means abandoning wealth and means of sensual pleasure.
2] NIYAMA: Niyama means individual discipline, physical and mental rules of conduct towards oneself. It has five practices.
a] Cleanliness [Shuchita] means internal and external purification of the body and the mind.
b] Contentment [Santosh] is a state of mind by which one lives happily and satisfied in a congenial atmosphere.
c] Austerity or Penance [Tapas] is the conquest of all desires or sensual pleasures by practicing purity in thoughts and accomplish knowledge.
d] Surrender to God [Ishvara Pramidhana] It is pure devotion to God and surrender of all actions to him.
3] ASANA: Asana means holding the body in a particular posture to bring stability to the body and poise to the mind. The practice of asana brings firmness to the body and vitality to the body and the mind.
4] PRANAYAMA: